The new Canadian Medical Association Journal paper "Sex ratios among Canadian liveborn infants of mothers from different countries", by Ray, Henry, and Urquia got quite a bit of attention from the Canadian press today. Sex-selective abortions may be occurring among some immigrant communities in ontario.
Women born in India and living in Canada are slightly more likely to have male children than other mothers living in this country, raising the possibility of sex-selective abortions.
But the researchers warn that without any evidence documenting this trend, it’s impossible to conclude that female feticide is the only explanation.
“We need more data … or we have the risk of committing a wrong by filling in the blanks that need to be filled in by data, not assumptions,” said Joel Ray, lead author of the study and a physician and scientist at Toronto’s St. Michael’s Hospital who focuses on obstetrical medicine.
Researchers looked at data for all single (not twins or triplets) live births that took place in Ontario from 2002 to 2007 and categorized mothers based on their country of origin.
They found the ratio of male to female births was even for all women except those from India and South Korea. Women from those countries who had one prior child were much more likely to give birth to a boy. But the trend was much more noticeable for Indian-born mothers with two or more prior children.
The “normal” male to female birth ratio is considered to be 1.05. But the ratio for South Korean- and Indian-born women with one prior child at the time of delivery was 1.20 and 1.11, respectively. For Indian-born women with two children at the time of delivery, the ratio was 1.36, which dropped slightly to 1.25 if the woman had three or more children at the time of delivery.
A couple of ancillary news items have since appeared highlighting this--a Toronto Star report that some hospitals in communities with large South Asian populations, a CBC article describing how an American reproductive clinic has been advertising sex-selection services in an Indo-Canadian newspaper--and the press coverage has, creditably, emphasized the preliminary nature of the conclusions that sex selection is ongoing.
Ray acknowledged that there are gaps in his research — he could not determine the ethnicities of the Canadian-born mothers, for example, and his study also did not examine statistics around abortions, a focus Ray plans on pursuing next.
But the study’s greatest weakness is failing to determine the genders of the women’s previous children, said Prabhat Jha, chair of Disease Control at the University of Toronto. He also works at St. Michael’s Hospital as director of the Centre for Global Health Research.
“To really understand what these stats are, you have to understand what was the gender of the previous children in the family,” said Jha, who has done extensive research on female feticide in India.
“Selection happens at higher birth orders, which means you let nature decide the first child and if you have a girl, then a small number of homes say, ‘Well, we want a boy.’ That’s when they turn to sex-selective abortion.”
Even if this latest study proves that female feticide is happening in Ontario, it would reveal that it is occurring in very small numbers, Jha said.
Using the study’s findings, Jha calculated that there were about 245 “missing girls” for Indian-born mothers with at least two prior children — that’s less than one per cent of the 31,963 babies born to Indian women between 2002 and 2007.
“Important but subtle biases, such as higher migration of women who are about to give birth to a son might well explain this finding and suggest that selective abortion is not the explanation,” Jha said.
The implications of this finding are multiple--Jonathan Kay, writing in the National Post, may be right to expect an impact on Canadian regulation of abortion, for instance. The effects of sustained sex selection on the immigrant communities in question, if it is ongoing, will also be serious: among other things, if young men born into these ethnic communities lack partners in Canada, then either exogamy or the immigration of women from their countries of origin will become more appealing possibilities than celibacy. The impacts of sex-selection abortion on immigration, further, may make immigration unpopular; if immigrants could be framed as viscerally misogynistic, exclusionism could become popular.
Wednesday, April 18, 2012
Tuesday, April 17, 2012
Three demographics-themed links in the blogosphere
I thought I'd share with our readers three interesting links from the blogosphere.
1. Burgh Diaspora's Jim Russell believes that the close links between Brazil and Boston--driven by migration, at first strictly economic but then driven by interest in Massachusetts' institutes of education as Brazil tries to improve its workforce's skill levels--could serve Boston quite well relative to other American cities.
Demography Matters has touched on Brazil before, both as a source of immigrants and as a destination. Back in 2009, I'd even linked to an article on Brazilian migration to New England (building substantially on the links of other Lusophone immigrant-sending countries, including Portugal and Cape Verde, to the region) that made the point that, as the American economy declined and the Brazilian economy grew, migration was starting to become circular; Brazilians weren't moving to the United States to look for a new life abroad, but rather to accumulate capital that could be taken back to the homeland. As a commentor notes at Burgh Diaspora, will the increased volume of temporary migration from Brazil to New England result in strong linkages between the longest-settled region of the United States and one of the rising BRICs? If Brazilians assimilate quickly and/or maintain few links with Boston and New England, that's open to question.
2. Geocurrents' Asya Pereltsvaig deflates the myth that Chinese men (lacking spouses owing to a male-biased sex ratio at birth) will flood into Russia (especially Siberia) looking for Russian women (lacking spouses owing to a high male death rate). Among other things, there actually isn't much of a shortage of theoretically marriageable men in a Siberia that has traditionally had more balanced sex ratios than European Russia going back at least a century.
Neither Russia’s female bias nor the higher sex ratio in Siberia than in the European Russia are new. A preponderance of women has been observed since the first modern census of 1897, when Russian Empire had the average of 94.52 males per 100 females. [. . . T]he female bias has been observed in all population groups in all censuses except for the urban population in 1897. The much higher urban sex ratio at the time, 112.99 males per 100 females, stemmed from the fast-paced urbanization and industrialization of the country, with more men than women moving from villages into cities and joining the factory-working proletariat. During the early Soviet period, the female bias grew and the sex ratio went down to 90.25 in 1926 and 89.21 in 1939, as Stalin-era collectivization and purges impacted men much more than women. The peak in the female bias is evident in the first post-World War II census of 1959: the sex ratio had plummeted to just 80.45 males per 100 females, lower than in any Russian region today. Although the female bias has since gone down, it has not yet attained the prewar level.
According to Elizabeth Brainerd of the Economics Department of Williams College, the peak in the female bias in 1959 is due to the devastating Soviet population losses during World War II, currently estimated at 27 million or nearly 14% of the prewar population. These losses, Brainerd shows, disproportionately affected young men, significantly influencing marriages, fertility, and health among both men and women in the postwar period. Crucially, however, wartime demographic decline affected the European part of Russia much more than Siberia. A large part of the western Russia (as well as Ukraine, Belarus, and the Baltic states) was under Nazi occupation (see map on the left). While many women and children were evacuated from the occupied zone, most men either stayed behind or were shipped to the front. The military units stationed in the European part of the Soviet Union took a huge hit during the early months of the war. Massive disorganization led to extraordinarily high casualty figures, with the survivors either fleeing to the east or becoming prisoners of war, an experience that few survived. Siberian military units – which included 400,000 men, 5,000 guns, more than 3,000 tanks – were shifted to the Soviet Union’s Western front only in the late fall of 1941, after Stalin became assured that the Japanese would not attack the Russian Far East. These Siberian units were instrumental in the Red Army’s first counteroffensive at the gates of Moscow and later in turning the tide of war in the streets of Stalingrad. Trained as children to hunt and shoot, Siberians were a force to be reckoned with. “The Siberian… is tougher and stronger and possesses considerably more capacity to resist than his European countrymen,” the Chief of Staff of Germany’s Fourth Army reported ruefully at the time of their retreated from Moscow (quoted in W. Bruce Lincoln’s The Conquest of a Continent. Siberia and the Russians, p. 362). More importantly, Siberian units received better direction from the top of the Soviet military command, which resulted in lower – if still enormous – casualties.
Overall, a higher proportion of Siberian men survived the war than those of European Russia. The factories that were relocated to the Urals and beyond during the war, as well as the growing exploration and exploitation of natural resources in the post-war period, attracted even more men to the east. As a result “marriages” (legal or otherwise) between ‘white’ men and indigenous women became common. This higher wartime survival rate of men in Siberia, along with the post-war influx of men into the region, also had a positive effect on the second-generation (and perhaps beyond). As Brainerd shows, boys born to women in areas of higher sex ratios (Siberia) attain better health and nutritional status than boys born to women in areas of lower sex ratios (European Russia). This interesting finding suggests that sex ratios are to a degree a self-perpetuating phenomenon: having a higher sex ratio in a given area (community, or age cohort) at a given time promotes a higher sex ratio in the same place in the next generation as well, and similarly having a lower sex ratio results a vicious circle, which may be difficult to break.
(I've earlier mentioned here that the balance of migration between Russia and China is increasingly balanced, as China booms, Chinese migrants become more picky, and Russians start to be attracted to their prosperous southern neighbour).
3. Naked Anthropologist Laura Agustín takes issue with a recent New York Times article on the sex trade in Spain. Sensationalized coverage of the sex trade, and of abusive practice associated with it especially insofar as migrant workers and their experiences are concerned, isn't a substitute for good analysis.
I wonder if future historians will track how misinformation about migration and sex work was so willfully reproduced during the present period, how news publications with a reputation for actual investigation began to copy chunks of pseudo news and paste them together, were satisfied to quote only society’s most predictable, official and reductionist sources and failed to admit that the police force of any country is not the place to find out about complex social problems.
Any authentic interest in the topic at hand could not be titled In Spain, Women Enslaved by a Boom in Brothel Tourism – a cartoon-like story full of the most superficial sensationalist cliches, mostly derived from police sources and a few abolitionist advocates. Yet this is the story The New York Times published on its front page the other day, complete with a ludicrous photo of a young woman in high red boots worthy of the cheapest rag. As the story claimed to be about brothels (indoor venues), why did they illustrate the story with a picture of street prostitution – again, on the front page? I know of no serious research that talks about brothel tourism, by the way. On the other hand, men who live in places where no venues are available have always been known to cross borders or travel distances to get to them. There is no news about that.
The issue is failure to investigate and report dysfunctional migration policy and how growing economic inequalities promote the taking of unregulated, unprotected jobs in in underground economies, including in the sex industry.
Go, read.
1. Burgh Diaspora's Jim Russell believes that the close links between Brazil and Boston--driven by migration, at first strictly economic but then driven by interest in Massachusetts' institutes of education as Brazil tries to improve its workforce's skill levels--could serve Boston quite well relative to other American cities.
Demography Matters has touched on Brazil before, both as a source of immigrants and as a destination. Back in 2009, I'd even linked to an article on Brazilian migration to New England (building substantially on the links of other Lusophone immigrant-sending countries, including Portugal and Cape Verde, to the region) that made the point that, as the American economy declined and the Brazilian economy grew, migration was starting to become circular; Brazilians weren't moving to the United States to look for a new life abroad, but rather to accumulate capital that could be taken back to the homeland. As a commentor notes at Burgh Diaspora, will the increased volume of temporary migration from Brazil to New England result in strong linkages between the longest-settled region of the United States and one of the rising BRICs? If Brazilians assimilate quickly and/or maintain few links with Boston and New England, that's open to question.
2. Geocurrents' Asya Pereltsvaig deflates the myth that Chinese men (lacking spouses owing to a male-biased sex ratio at birth) will flood into Russia (especially Siberia) looking for Russian women (lacking spouses owing to a high male death rate). Among other things, there actually isn't much of a shortage of theoretically marriageable men in a Siberia that has traditionally had more balanced sex ratios than European Russia going back at least a century.
Neither Russia’s female bias nor the higher sex ratio in Siberia than in the European Russia are new. A preponderance of women has been observed since the first modern census of 1897, when Russian Empire had the average of 94.52 males per 100 females. [. . . T]he female bias has been observed in all population groups in all censuses except for the urban population in 1897. The much higher urban sex ratio at the time, 112.99 males per 100 females, stemmed from the fast-paced urbanization and industrialization of the country, with more men than women moving from villages into cities and joining the factory-working proletariat. During the early Soviet period, the female bias grew and the sex ratio went down to 90.25 in 1926 and 89.21 in 1939, as Stalin-era collectivization and purges impacted men much more than women. The peak in the female bias is evident in the first post-World War II census of 1959: the sex ratio had plummeted to just 80.45 males per 100 females, lower than in any Russian region today. Although the female bias has since gone down, it has not yet attained the prewar level.
According to Elizabeth Brainerd of the Economics Department of Williams College, the peak in the female bias in 1959 is due to the devastating Soviet population losses during World War II, currently estimated at 27 million or nearly 14% of the prewar population. These losses, Brainerd shows, disproportionately affected young men, significantly influencing marriages, fertility, and health among both men and women in the postwar period. Crucially, however, wartime demographic decline affected the European part of Russia much more than Siberia. A large part of the western Russia (as well as Ukraine, Belarus, and the Baltic states) was under Nazi occupation (see map on the left). While many women and children were evacuated from the occupied zone, most men either stayed behind or were shipped to the front. The military units stationed in the European part of the Soviet Union took a huge hit during the early months of the war. Massive disorganization led to extraordinarily high casualty figures, with the survivors either fleeing to the east or becoming prisoners of war, an experience that few survived. Siberian military units – which included 400,000 men, 5,000 guns, more than 3,000 tanks – were shifted to the Soviet Union’s Western front only in the late fall of 1941, after Stalin became assured that the Japanese would not attack the Russian Far East. These Siberian units were instrumental in the Red Army’s first counteroffensive at the gates of Moscow and later in turning the tide of war in the streets of Stalingrad. Trained as children to hunt and shoot, Siberians were a force to be reckoned with. “The Siberian… is tougher and stronger and possesses considerably more capacity to resist than his European countrymen,” the Chief of Staff of Germany’s Fourth Army reported ruefully at the time of their retreated from Moscow (quoted in W. Bruce Lincoln’s The Conquest of a Continent. Siberia and the Russians, p. 362). More importantly, Siberian units received better direction from the top of the Soviet military command, which resulted in lower – if still enormous – casualties.
Overall, a higher proportion of Siberian men survived the war than those of European Russia. The factories that were relocated to the Urals and beyond during the war, as well as the growing exploration and exploitation of natural resources in the post-war period, attracted even more men to the east. As a result “marriages” (legal or otherwise) between ‘white’ men and indigenous women became common. This higher wartime survival rate of men in Siberia, along with the post-war influx of men into the region, also had a positive effect on the second-generation (and perhaps beyond). As Brainerd shows, boys born to women in areas of higher sex ratios (Siberia) attain better health and nutritional status than boys born to women in areas of lower sex ratios (European Russia). This interesting finding suggests that sex ratios are to a degree a self-perpetuating phenomenon: having a higher sex ratio in a given area (community, or age cohort) at a given time promotes a higher sex ratio in the same place in the next generation as well, and similarly having a lower sex ratio results a vicious circle, which may be difficult to break.
(I've earlier mentioned here that the balance of migration between Russia and China is increasingly balanced, as China booms, Chinese migrants become more picky, and Russians start to be attracted to their prosperous southern neighbour).
3. Naked Anthropologist Laura Agustín takes issue with a recent New York Times article on the sex trade in Spain. Sensationalized coverage of the sex trade, and of abusive practice associated with it especially insofar as migrant workers and their experiences are concerned, isn't a substitute for good analysis.
I wonder if future historians will track how misinformation about migration and sex work was so willfully reproduced during the present period, how news publications with a reputation for actual investigation began to copy chunks of pseudo news and paste them together, were satisfied to quote only society’s most predictable, official and reductionist sources and failed to admit that the police force of any country is not the place to find out about complex social problems.
Any authentic interest in the topic at hand could not be titled In Spain, Women Enslaved by a Boom in Brothel Tourism – a cartoon-like story full of the most superficial sensationalist cliches, mostly derived from police sources and a few abolitionist advocates. Yet this is the story The New York Times published on its front page the other day, complete with a ludicrous photo of a young woman in high red boots worthy of the cheapest rag. As the story claimed to be about brothels (indoor venues), why did they illustrate the story with a picture of street prostitution – again, on the front page? I know of no serious research that talks about brothel tourism, by the way. On the other hand, men who live in places where no venues are available have always been known to cross borders or travel distances to get to them. There is no news about that.
The issue is failure to investigate and report dysfunctional migration policy and how growing economic inequalities promote the taking of unregulated, unprotected jobs in in underground economies, including in the sex industry.
Go, read.
Tuesday, March 27, 2012
What effect would near-term democratization in China have on Chinese demographics?
China Daily and Spiegel Online and Canada's Sun Media empire are just a few of the Western news sources that have been making claims that well-off Chinese are seeking to leave their country in large numbers, hoping to find safer, stabler places to live. Wieland Wagner's Spiegel Online article is typical.
Though the room is already overcrowded, more listeners keep squeezing in, making it necessary to bring in additional chairs for the stragglers. Outside on the streets of Beijing, the usual Saturday afternoon shopping bustle is in full swing. But above the clamor, in the quiet of this elegant office high-rise, the audience is intent on listening to a man who can help them start a new life, one far away from China.
Li Zhaohui, 51, turns on the projector and photographs flicker across the screen behind him. Some show Li himself, head of one of China's largest agencies for emigration visas, which has more than 100 employees. Other pictures show Li's business partner in the United States. Still others show Chinese people living in an idyllic American suburb. Li has already successfully arranged for these people to leave the People's Republic of China.
Li's free and self-confident way of speaking precisely embodies the Western lifestyle that those in his audience dream of. Originally trained as a physicist, Li emigrated to Canada in 1989. In the beginning, he developed microchips in Montreal, but he says he found the job boring. Then he found his true calling: helping Chinese entrepreneurs and businesspeople escape.
Of course, Li doesn't use the term "escape." Emigration from China is legal and, with its population of 1.3 billion, the country certainly has enough people left over.
Likewise, hardly anyone in the audience is actually planning to burn every bridge with their native country. Almost everyone in the room owns companies, villas and cars in China.
Many of them, in fact, can thank China's Communist Party for their success. But along their way to the top, they've developed other needs, the kind only a person with a full stomach feels, as the Chinese saying goes. It's a type of hunger that can't be satisfied as long as the person is living under a one-party dictatorship.
These people long to live in a constitutional state that would protect them from the party's whims. And they want to enjoy their wealth in countries where it's possible to lead a healthier life than in China, which often resembles one giant factory, with the stench and dust to match.
These longings have led many people in China to pursue foreign citizenship for themselves and their families. The most popular destinations are the US and Canada, countries with a tradition of immigration. "Touzi yimin" are the magic words Li impresses tirelessly upon his listeners. Loosely translated, it means "immigration by investment."
There have even been reports that large numbers of hopeful immigrants have been hoping to take advantage of Québec's immigration policy by learning French in large numbers.
Is the sort of emigration described, of well-off people seekng not so much economic opportunity as a better environment, potentially significant? Very much so. China may well be on the cusp of multiple sudden transitions, including political ones. The purge of Chongqing Communist Party chief Bo Xilai is one of the more notable events, helping to give credence to the false rumours of a coup inadvertantly amplified by the sort of heavy-handed censorship of Chinese microblogs that made people suspect something is up. Could China even be on the verge of democratizing? Who knows, but a recent post by Daniel Drezner at his blog suggested that premier Wen Jiabao might be interested in revisiting the official verdict on the Tiananmen Square student protests in 1989 before his tenure is up. Drezner was suspicious of this rumour, since apparently it has been in circulation for a while, but he still thought it worth noting. Why?
The omitted argument is a bit tangential, but bear with me. It relates to this Keith Bradsher story in the New York Times about China's relaxation of foreign capital strictures[.]
Both the inward rush of capital and the capital flight by affluent Chinese are interesting. They could force the central government to start making credible commitments with respect to property rights. Only such commitments will ensure that the locally wealthy Chinese will not immediately have their capital move to the exit whenever possible. Oddly, Wen deciding to open up Tiananmen might be a way of signaling to investors that Beijing intends to be a bit kinder and gentler than it's been over the past decade.
The international diversification of China's wealthy elite has another effect. Via Erik Voeten, I see that John Freeman and Dennis Quinn have a new paper in the American Political Science Review that concludes, "financially integrated autocracies, especially those with high levels of inequality, are more likely to democratize than unequal financially closed autocracies." Why?
[M]odern portfolio theory recommends that asset holders engage in international diversification, even in a context in which governments have forsworn confiscatory tax policies or other policies unfavorable to holders of mobile assets. Exit through portfolio diversification is the rational investment strategy, not (only) a response to deleterious government policies. Therefore, autocratic elites who engage in portfolio diversification will hold diminished stakes in their home countries, creating an opening for democratization.
Freeman and Quinn might as well be talking about China right now. Soo.... maybe the "princelings" are less worried about democratization than they used to be.
Certainly China has reached a level of economic development, as measured by GDP per capita, where a more democratic order is likely to be enduring. Certain suggestive correlations have been noted by other observers.
Looking at 150 countries and over 60 years of history, [Russian investment bank Renaissance Capital] found that countries are likely to become more democratic as they enjoyed rising levels of income with democracy virtually ‘immortal’ in countries with a GDP per capita above $10,000.
” Only five democracies above the $6,000 income level have died. Even democracies above the $6,000 level have a 99 percent chance of sustaining their political system each year. The only exceptions were the military coups in Greece in 1967 ($9,800), Argentina in 1976 ($8,180) and Thailand in 2006 ($7,440), and the events in Venezuela in 2009 ($9,115), as well as Iran in 2004 ($8,475),” RenCap global chief economist Charles Robertson writes.
The $6,000 per capita GDP seems to be a crucial level, marking the point where a country is likely to shift to democracy. Tunisia, which early this year triggered the wave of uprisings against autocracy across the Arab world, recently crossed that threshold.
[. . .]
According to Robertson, China has just entered a most dangerous political period, with per capita GDP at $6,200 in 2009. Even assuming 9 percent annual growth in per capita GDP, the country will remain in the most dangerous $6,000-10,000 range until 2014.
“The Communist Party of China is right to fear a revolution, and history suggests it will be lucky to avoid democracy by 2017, assuming per capita GDP has reached $15,550 by then,” he adds.
What impact would democratization have Chinese international migration? In post-Communist Europe the end of Communism made large-scale migration from post-Communist Europe to points around the world possible, but that model doesn't apply very well to a China that's been more successfully integrated into the wider world than any of the European Communist states. If there was a shift to a more democratic government in China, conceivably it could stem the migration of well-off Chinese seeking security that's been described recently in the Western press. If a democratic transition is triggered by an economic shock--not unimaginable, since economic shocks (like, say, a bursting of the Chinese real estate bubble?) often triggered democratic transitions, as in Mediterranean Europe, Latin America, and the former Soviet bloc--there could be more emigration notwithstanding increases in security.
All this occurs in the context of China's ongoing significant demographic changes, as described by Nicholas Eberstadt in a Swiss.Re essay from last year. Below-replacement fertility, the impending decline of China's working-age population and rapid growth of its seniors, the hollowing-out of rural areas to the benefit of urban ones, the surfeit of unmarriageable young men, the shift from the traditional extended family to somethiing closer to the Western nuclear family ... Rapid political and economic shifts would only complicate things further.
Does anyone have any ideas as to what might happen to Chinese demographics in the event of a radical political shift? I'm opening up the floor to everyone, here: it strikes me as a significant question that has not, however, been examined in significant detail.
Though the room is already overcrowded, more listeners keep squeezing in, making it necessary to bring in additional chairs for the stragglers. Outside on the streets of Beijing, the usual Saturday afternoon shopping bustle is in full swing. But above the clamor, in the quiet of this elegant office high-rise, the audience is intent on listening to a man who can help them start a new life, one far away from China.
Li Zhaohui, 51, turns on the projector and photographs flicker across the screen behind him. Some show Li himself, head of one of China's largest agencies for emigration visas, which has more than 100 employees. Other pictures show Li's business partner in the United States. Still others show Chinese people living in an idyllic American suburb. Li has already successfully arranged for these people to leave the People's Republic of China.
Li's free and self-confident way of speaking precisely embodies the Western lifestyle that those in his audience dream of. Originally trained as a physicist, Li emigrated to Canada in 1989. In the beginning, he developed microchips in Montreal, but he says he found the job boring. Then he found his true calling: helping Chinese entrepreneurs and businesspeople escape.
Of course, Li doesn't use the term "escape." Emigration from China is legal and, with its population of 1.3 billion, the country certainly has enough people left over.
Likewise, hardly anyone in the audience is actually planning to burn every bridge with their native country. Almost everyone in the room owns companies, villas and cars in China.
Many of them, in fact, can thank China's Communist Party for their success. But along their way to the top, they've developed other needs, the kind only a person with a full stomach feels, as the Chinese saying goes. It's a type of hunger that can't be satisfied as long as the person is living under a one-party dictatorship.
These people long to live in a constitutional state that would protect them from the party's whims. And they want to enjoy their wealth in countries where it's possible to lead a healthier life than in China, which often resembles one giant factory, with the stench and dust to match.
These longings have led many people in China to pursue foreign citizenship for themselves and their families. The most popular destinations are the US and Canada, countries with a tradition of immigration. "Touzi yimin" are the magic words Li impresses tirelessly upon his listeners. Loosely translated, it means "immigration by investment."
There have even been reports that large numbers of hopeful immigrants have been hoping to take advantage of Québec's immigration policy by learning French in large numbers.
Is the sort of emigration described, of well-off people seekng not so much economic opportunity as a better environment, potentially significant? Very much so. China may well be on the cusp of multiple sudden transitions, including political ones. The purge of Chongqing Communist Party chief Bo Xilai is one of the more notable events, helping to give credence to the false rumours of a coup inadvertantly amplified by the sort of heavy-handed censorship of Chinese microblogs that made people suspect something is up. Could China even be on the verge of democratizing? Who knows, but a recent post by Daniel Drezner at his blog suggested that premier Wen Jiabao might be interested in revisiting the official verdict on the Tiananmen Square student protests in 1989 before his tenure is up. Drezner was suspicious of this rumour, since apparently it has been in circulation for a while, but he still thought it worth noting. Why?
The omitted argument is a bit tangential, but bear with me. It relates to this Keith Bradsher story in the New York Times about China's relaxation of foreign capital strictures[.]
Both the inward rush of capital and the capital flight by affluent Chinese are interesting. They could force the central government to start making credible commitments with respect to property rights. Only such commitments will ensure that the locally wealthy Chinese will not immediately have their capital move to the exit whenever possible. Oddly, Wen deciding to open up Tiananmen might be a way of signaling to investors that Beijing intends to be a bit kinder and gentler than it's been over the past decade.
The international diversification of China's wealthy elite has another effect. Via Erik Voeten, I see that John Freeman and Dennis Quinn have a new paper in the American Political Science Review that concludes, "financially integrated autocracies, especially those with high levels of inequality, are more likely to democratize than unequal financially closed autocracies." Why?
[M]odern portfolio theory recommends that asset holders engage in international diversification, even in a context in which governments have forsworn confiscatory tax policies or other policies unfavorable to holders of mobile assets. Exit through portfolio diversification is the rational investment strategy, not (only) a response to deleterious government policies. Therefore, autocratic elites who engage in portfolio diversification will hold diminished stakes in their home countries, creating an opening for democratization.
Freeman and Quinn might as well be talking about China right now. Soo.... maybe the "princelings" are less worried about democratization than they used to be.
Certainly China has reached a level of economic development, as measured by GDP per capita, where a more democratic order is likely to be enduring. Certain suggestive correlations have been noted by other observers.
Looking at 150 countries and over 60 years of history, [Russian investment bank Renaissance Capital] found that countries are likely to become more democratic as they enjoyed rising levels of income with democracy virtually ‘immortal’ in countries with a GDP per capita above $10,000.
” Only five democracies above the $6,000 income level have died. Even democracies above the $6,000 level have a 99 percent chance of sustaining their political system each year. The only exceptions were the military coups in Greece in 1967 ($9,800), Argentina in 1976 ($8,180) and Thailand in 2006 ($7,440), and the events in Venezuela in 2009 ($9,115), as well as Iran in 2004 ($8,475),” RenCap global chief economist Charles Robertson writes.
The $6,000 per capita GDP seems to be a crucial level, marking the point where a country is likely to shift to democracy. Tunisia, which early this year triggered the wave of uprisings against autocracy across the Arab world, recently crossed that threshold.
[. . .]
According to Robertson, China has just entered a most dangerous political period, with per capita GDP at $6,200 in 2009. Even assuming 9 percent annual growth in per capita GDP, the country will remain in the most dangerous $6,000-10,000 range until 2014.
“The Communist Party of China is right to fear a revolution, and history suggests it will be lucky to avoid democracy by 2017, assuming per capita GDP has reached $15,550 by then,” he adds.
What impact would democratization have Chinese international migration? In post-Communist Europe the end of Communism made large-scale migration from post-Communist Europe to points around the world possible, but that model doesn't apply very well to a China that's been more successfully integrated into the wider world than any of the European Communist states. If there was a shift to a more democratic government in China, conceivably it could stem the migration of well-off Chinese seeking security that's been described recently in the Western press. If a democratic transition is triggered by an economic shock--not unimaginable, since economic shocks (like, say, a bursting of the Chinese real estate bubble?) often triggered democratic transitions, as in Mediterranean Europe, Latin America, and the former Soviet bloc--there could be more emigration notwithstanding increases in security.
All this occurs in the context of China's ongoing significant demographic changes, as described by Nicholas Eberstadt in a Swiss.Re essay from last year. Below-replacement fertility, the impending decline of China's working-age population and rapid growth of its seniors, the hollowing-out of rural areas to the benefit of urban ones, the surfeit of unmarriageable young men, the shift from the traditional extended family to somethiing closer to the Western nuclear family ... Rapid political and economic shifts would only complicate things further.
Does anyone have any ideas as to what might happen to Chinese demographics in the event of a radical political shift? I'm opening up the floor to everyone, here: it strikes me as a significant question that has not, however, been examined in significant detail.
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